The tri-unity of God is a fundamental truth of Christianity. There is one God who is Father, Son, and Holy Spirit. Three in One. Unity amid diversity in the community of the Trinity.
Paul wrote to Timothy and said,
“For God is one, and there is one Mediator between God and the sons of men—the true man, Jesus, the Anointed One.”
1 Timothy 2:5 TPT
It is a mind-boggling concept – one that defies the limited logic of our human understanding.
We shouldn’t be surprised that there are things about God that are beyond us. In fact, that’s what makes God God.
If we think humans are capable of comprehending every characteristic and action of God, we end up dumbing down His divinity to mere humanity. In so doing, we elevate ourselves to being divine. (Not only is that idolatry, it is the very core of sinful humanity to “be like God, defining good and evil for ourselves” (Gen. 3:5).
Let’s cut to the chase. The rejection of the doctrine of the Trinity stems directly from the desire to strip Jesus of His divinity. If Jesus was merely human – albeit a good person, a prophet, even a healer – then He falls short of being any sort of Savior of humanity.
But Jesus is in fact God. He claimed it in His own words, and proved it with His resurrection.
And if Jesus is God, then what He said is true – that humans are sinful and in need of a Savior.
One problem of ours is that we immediately equate the word “sin” with wrong actions. While I don’t want to take anything away from the reality that wrong actions are “sins,” I believe Scripture teaches us more.
The Bible uses two words which help us to gain a better perspective of this concept of sin.
- Transgression can be defined as the outward act(s) of sin. When we transgress we cross over into wrongdoing, we step over the boundary. This is also where the word “trespass” comes into play, because we are crossing over into territory we ought not to be in.
- Iniquity, however, is a word used to describe our motivation to sin. Jesus illuminated this distinction between action and motivation when he said things like, “You say people shouldn’t commit adultery, but I say that lustful thoughts make you just as guilty.”
We often grade ourselves according to our actions, while giving ourselves a pass on our motivations. We declare ourselves as “good” because we didn’t lie, cheat, cuss, or steal; but the fact that we were even tempted to do those things tells us that sin is in us.
The gospel of Jesus is NOT that Jesus helps you transgress less. The gospel of Jesus is that He forgives your iniquity.
The greatest expression of iniquity is refusing to acknowledge your iniquity.
We debate matters and degrees of transgression while avoiding the root issue of iniquity.
Iniquity is ugly and gruesome. It’s awful and terrible. It’s the reality that we don’t want to face, but it is, in fact, reality.
The gospel is first a mirror revealing the reality of your sin. Then, once you face your iniquity, acknowledge your iniquity, and repent of your iniquity, the mirror becomes a window of hope, revealing what your life can become through Jesus.
The gospel brings conviction before it brings redemption. You will only view your salvation as beautiful as you viewed your sin horrible.
God the Father loves you, despite your iniquity.
Jesus died for you, to forgive your iniquity.
The Holy Spirit convicts (convinces) you of your iniquity, so that you will see your need for Jesus.
Through Jesus, then, you have a renewed relationship with the Father.
Isaiah’s prophecy takes on such deep meaning when we look at his choice of words. Let me add in some commentary to highlight what Isaiah said, which was fulfilled by Jesus:
“But He was wounded [wounds are “outward bleeding”] for our transgressions [our outward acts of sin], He was bruised [bruises are “inward bleeding” under the skin] for our iniquities [our hidden, inward motivation to sin]; The chastisement for our peace was upon Him, And by His stripes we are healed.”
Isaiah 53:5 NKJV
Jesus not only suffered and died to forgive you of your transgressions, He gave His life to deliver and transform you from the bondage of your iniquity.
Stop justifying it and defending it.
Stop ignoring it or redefining it.
Acknowledge it. Repent of it. And be forgiven and set free from it.
That’s the gospel. Jesus came to set the sinner free.
When that is our starting point, the gospel of Jesus can manifest itself in innumerable ways to practically demonstrate the love of God to a lost and hurting world.
Persecution has always been the reality for the people of God. The early church faced intense persecution,
including the death of James the brother of John.
It was in this context that Peter was also arrested and awaited his own death sentence. But the people of God we’re praying and interceding!
“Now about that time Herod the king laid hands on some who belonged to the church in order to mistreat them. And he had James the brother of John put to death with a sword.
When he saw that it pleased the Jews, he proceeded to arrest Peter also. Now it was during the days of Unleavened Bread. When he had seized him, he put him in prison, delivering him to four squads of soldiers to guard him, intending after the Passover to bring him out before the people.
So Peter was kept in the prison, but prayer for him was being made fervently by the church to God.”
Acts 12:1-5 NASB
There is power in prayer! Circumstances change, miracles occur, and God’s deliverance is experienced through prayer. Prayer is a light that pierces the darkness.
Believers are not exempt from pain or persecution. In fact, believers who passionately follow Jesus and declare His gospel are often specifically targeted by the enemy and face intense persecution. But prayer is a weapon of warfare that brings victory to the believer in spite of the circumstances he or she faces!
One writer said it this way:
Have you trials and temptations?
Is there trouble anywhere?
We should never be discouraged
Take it to the Lord in prayer
Oh, what peace we often forfeit
Oh, what needless pain we bear
All because we do not carry
Everything to God in prayer.
The trail you are facing may be the backdrop for the miracle God is bringing! Stay in faith, and keep praying!
Have you ever watched a cow eat? The longer you watch, the more entertained you are. She bends her neck to the ground, grabs a clump of grass or hay, uses her tongue to position the food in her mouth, and starts chewing in a motion that is as much “round and round” as it is “up and down.”
Then, after a long time of chewing, you think she’s finally finished. She pauses for a bit, but then starts chewing again.
Part of a cow’s digestive process involves the cow chewing, swallowing, then bringing everything back up to chew some more. This process, called “chewing the cud,” may repeat itself several times before it’s all said and done.
Can you imagine if humans were designed that way? Picture prom night with your girlfriend, when your stomach decides to bring back the pizza you had for lunch. (No goodnight kiss for you!)
The biblical concept of meditation is very similar to a cow’s digestive process. When you approach the Word of God, your goal should not be to merely “read it,” but to “meditate on it.” In other words, instead of seeing how many chapters you can cover in one sitting, it would be better to see how deep you can go on one particular thought or truth.
Make it a point to identify a verse or a concept from Scripture early in the day, then spend the rest of the day bringing it back up and chewing on it some more. Dig into the context of the passage of Scripture, look up the cross-references provided in your Bible, sing worship songs that are focused on that same theme. This is part of the process of meditation.
A mentor of mine when I was younger told me, “Meditation has three steps: memorize, visualize, and personalize.”
One thing is true – meditation on God’s Word will bring stability, fruitfulness, refreshment, and prosperity to your life.
“But his delight is in the law of the LORD, And in His law he meditates day and night. He will be like a tree firmly planted by streams of water, Which yields its fruit in its season And its leaf does not wither; And in whatever he does, he prospers.”
Psalm 1:2-3 NASB
Meditation is not a foreign concept to us. We meditate all the time! Worry is a form of meditation on the cares and concerns around us. Anger is a form of meditation on bitterness and unforgiveness. Lust is a form of meditation on a fleshly, forbidden desire.
What would happen, then, if we began to meditate on God’s promises, on His provision, on His blessings, on His prophetic declarations?
Today, let’s choose to meditate on God’s Word and allow Him to renew our minds!
I’m convinced that we not only need to be set free from sin, we also need to be set free from self-righteousness.
When righteousness is defined as “being good” or “doing good,” the result is legalism. We commend ourselves for our efforts, while condemning others for their faults. We grew ourselves according to our intentions, while we judge others by their actions. Self-righteousness always results in judgmentalism toward others.
Legalism and self-righteousness are two of our greatest enemies. While we stand on the ramparts and watch for enemy intrusions from the outside, legalism hides among us, waiting to destroy us from within.
What person or groups do you often self-righteously judge? Meditate with me today on Romans 7:24-25, asking God to reveal any legalism and self-righteousness. Ask Him to give you a heart of compassion.
Only Jesus can deliver us from self-righteousness. And only then can we fully appreciate the true righteousness which He provides.
“Wretched man that I am! Who will set me free from the body of this death? Thanks be to God through Jesus Christ our Lord!“
Romans 7:24-25a NASB
Today’s reading is Romans 2.
Being good does not make a person righteous, yet that is exactly how we often live. We weigh out our actions, dividing them into categories of “good” and “bad,” concluding that, because our good actions outweigh the bad, we are essentially good people. Further, we justify our bad actions, claiming that our motivations were right, even if our actions weren’t.
Paul cuts through that self-righteousness, reminding his Jewish readers that, even if they are devout, religious, law-abiding Jews, people are not righteous because of their outward works, but only when they place their faith in Jesus Christ, who makes us righteous through His atoning work. Meditate today on verse 29, and be reminded that God’s righteousness has been made available to you, and is not earned by works, but received by faith.
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